Eighth Wonder

 I keep asking this question often: How it is possible for ILaiyaraaja to bring out so much of emotions in music. Does he undergo such feelings while composing or does it just happen. A question very difficult to answer! But the fact remains that his music sounds great always. Is it because of his ability to evoke the right kind of emotions or is it because of his propensity to use classical techniques?

In my opinion, it is a combination of both.

Listen to ‘Kaalai paniyil aadum malargaL’ from ‘Gayathri’(1977). Even if one does not watch the video (in fact I am used to ‘listening’ to the songs and not ‘watching’ the songs), one is able to understand that it is sung by a young lady just after her wedding. She is shy, yet happy.

A very different tune, a very different voice (14- year old Sujatha) and a simply beautiful orchestration.. But look at the melody and the varying patterns of percussion in the CharaNams. Doesn’t the humming at the end of each CharaNam sound different and unique? It is because of a technique.

People who follow my posts in my other blog (https://rajamanjari.blogspot.com/ ), I am sure, remember the term ‘usi’. It is a technique in Carnatic Music in which the stress is given on even beats of a TaaLam. For example, if it is 4-beat Chatushra eka taaLam, stress is given on the 2nd  and the 4th beat and if it is a 3-beat tisram, stress is given on the 2nd(the 4th and the 6th if the 3 beats are broken down as 6 micro-beats) and so on.. This is more common in a Bharatanatyam performance-especially during the ‘alarippu’ which is generally the first item. In film music, ILaiyaraaja is the only composer to have used it so prolifically. One has to be very careful (and of course knowledgeable) while using ‘usi’ as the taaLa tends to sound off beat. It is absolutely like walking between two high-rise buildings on a thin but tight rope (in tamizh, we call it as ‘karaNam thappinaal maraNam’).

In ‘Kaalaipaniyil’(I am sure he used ‘usi’ for the first time in this song)-which is based on ‘tisram’ in the chatushra ekam cycle, he first changes the 3 beats to 4 beats in the percussion (tabla). He then gives stress on the 2nd and the 4th beat even as Sujatha continues to hum.

And what a feeling it gives!!

I feel even more romantic every time after listening to this song.

How about you?

 

Linear and Sinuous

What makes the Sea look so beautiful?

Is it that azure blue colour?

Or is it that grey and green shade?

Or is it that reflection of the sun rays during the day and reflection of the moon in the night?

Is it that sunrise or is it that sunset?

Is it that boat/catamaran/ship floating at a distance?

Yes, all these are beautiful and no doubt embellish the sea but in my opinion, there are two more things which combine to make the sea an eternal beauty.

One is the Horizon and the other is the Wave.

The former is considered to be an imaginary line but whenever I see the sea, I am flummoxed and astounded by the straightness of this line. Whoever has drawn it is the best artistic engineer ever. How can somebody be so perfect?

Talking about the waves, these are formed as a result of the wind blowing over the surface. This is what science says and I would like to be less of a scientist (anyway I know very little of science) and more of an artist(this too, I know I am not but who can stop me from imagining?). When I look at the waves, I look at the zig zag pattern and the way these approach the land, fade away and then come again. What an amount of energy these have! Don’t these tire at all?

When I look at the sea, I don’t look at the horizon first and the waves next(or the other way around) but look at both together. And whenever I do this-looking at the sea from a distance and then looking at the horizon and the waves at the same time- I can’t help marveling at the beauty of this sight. This is a perfect example of contrast. At a far distance, there is that perfect straight line and closer to us is this zig zag curve. Isn’t this poetic and musical?

People familiar with my posts know how much I love the contrasts in poetry and in life. If poetry and life combine together, don’t we get that ‘M’ word without which I cannot breathe?

Contrast in music is a very wide topic and it would serve little purpose if I were to take up that topic- which is full of technical details- here. However, this C word is also so simple that all it need are the ears, a little observation and focus.

What adds beauty to Raaja sir’s music is this C (oh, doesn’t it rhyme with ‘sea’?). People who attended Geetanjali-2014 , I am sure remember my presentation on ‘Contrasts in his music’.

Today, I am taking up a song which typifies the word ‘Contrast’. In my opinion, ‘Kaalaipaniyil aadum malargaL’ from Gayathri(1977) should rank as one of the best compositions in the world.

Let me first mention what all I find to be unique in this composition and then move on to describe some of these. I say ‘some of these’ because certain things don’t need descriptions and this applies as much to music as to life.

First is the tune. Generally, an Indian film song follows a particular raga(not talking about exceptions-which are in fact too many now- which have only ‘rogaa’) or a scale. This topic too is huge and beyond the scope of this post. However, let me say that a composer composes the song in a particular scale which has a repetition of some particular notes while ascending and descending. This particular pattern can be said to follow a raga, but most of the composers take liberty with this and add alien notes.

Raaja sir is known for using some beautiful known, rare and unknown ragas in his compositions with or without alien notes. At the same time, he has also composed tunes which cannot be termed as falling under the classification of any raga. ‘Sendhoorappoove’ and ‘ILamai enum poongaatRu’ are just some examples of this. ‘Kaalaipaniyil’ too falls in this category.

The Pallavi has notes of Kharaharapriya while the CharaNams have the other ‘ga’(ga3) and also the other dha(dha1). What is amazing is the fact that in some phrases, both the ‘ga’ s and both the ‘dha’ s appear one after the other giving that chromatic effect. For example, in ‘kalaigaL aayiram’(first charaNam), the ‘dha’ s appear one after the other and in the third and in the sixth phrases of the humming at the end of the CharaNam, we see both the ‘ga’ s.

There is also change in the shruti in the first segment of the second interlude.

But what is wondrous is the ‘usi’ in the humming at the end of each CharaNam. The concept of ‘usi’ in a taaLa has been explained by me in some of the posts here and also during Geetanjali-2015. Wait for more detailed explanation in this year’s Geetanjali.

‘Usi’ is a speciality of Carnatic Music and we see the pattern is in usi when the stress is on the even count(2,4,6..). ‘Kaalaipaniyil’ is set in the 3-beat cycle tisram or one can even say in the 6-beat rupakam depending on the way we look at it. I know I am getting too technical but certain things surely need explanation so that the brilliance of the composition (and therefore of the composer) can be appreciated more. The pattern changes to the 4-beat cycle chatushram during the humming part towards the end of each CharaNam. Not only does 3 change to 4, but also the stress (percussion) is on the even beats.

Usi at its uchcham (best).

Now, count the contrasting elements-

1. two variants of two swaras occurring one after the other

2.tisram to chatushram

3.usi

4.change of shruti in the beginning of the second interlude.

There is one more (the fifth one) about which I shall explain soon.

So, does it mean that the composition has only the contrasts?

No..

It has a beautiful straight line called as ‘melody’.

One feels the evanescence of the morning mist while listening to the song.

The initial bell sound reminds one of the dew drops falling off the petals of the flowers while the humming of Sujatha(her second Tamizh song after ‘Kaadal oviyam’ from ‘Kavikkuyil’) is like the morning breeze. The santoor depicts the swaying of the branches.

The Pallavi is a blend of intuition and expression with the sangati after ‘maayam’ shining with a special radiance.

I mentioned about a ‘fifth contrast’ while listing out the C, didn’t I?

This occurs at the beginning of the first interlude. The sitar follows tisram while the rhythm guitar which backs it follows the chatushram.

 Cross-rhythm!

Crossing others’ path is not good manners generally but if the rhythm crosses like this, isn’t it lovable?

The violins and santoor-to the backing of the tabla in tisram - guide us to the first CharaNam.

This Laya Raaja can never rest. Or at least he will not let us rest. He loves to play with the TaaLa and he does it in the CharaNams too. The tisram  which goes as ‘1 2 3’ on the tabla in the first part of the first line(paarvaiyodu paarvai seRum ) changes as ‘1 2 3 4/1 2 3 4/ 1 2 3 4’ in the next half(bhavam mudhalil and siRu naaNam manadhil).

And ah yes..that wonderful humming where the notes go in pairs with the percussion in usi.

The second interlude is more powerful than the first with the santoor sounding like a bird in the beginning and the violins moving ardently. But the piece I love is the one by the violins after the sitar- which sounds with sobriety. There is a very brief classical touch in that piece of violins which always touches a chord in my heart. 

The brief rendezvous between the  sitar and the keys in the end, is musically romantic.

In fact, everything in this world is romantic- sky, sea, horizon, waves, music.. and.. ..contrasts.

Check this out on Chirbit

(Con)Text

How important are lyrics in a song?

As a corollary to this question, I would even ask – How important is the subject or the main theme of a song?

By ‘theme’, I am not talking about the musical theme but the ‘main subject’ of the song. In my opinion, it is a tricky question and is not very easy to answer or explain. Most importantly, it is subjective.

Let us take Tyagaraja kritis for example. Would a ‘Chakkani Rajamaargamu’ or a ‘Kanugontini’ sound the same or give us the same kind of vibrations if the wordings were different?

I doubt.

Because here, words and music go hand in hand and one sees a royal path unfold in front of the eyes or one even sees the magnificent form of Rama in the mind. Most importantly, one sees and feels the emotions of a great soul.

This is of course the case of Carnatic Music. Let me turn my attention to film music. 

One of the most important reasons for the old songs (‘50s and ‘60s) for sounding great and so very pleasing even now is the way the lyrics were written.

Sample this:

‘Kanni Tamizh Thandadoru Thiruvaasagam/ Kallai Kani Aaakum Undhan Oru Vaasagam(The language of Tamizh gave us Thiruvaasagam/ One word uttered by you (vaasagam) will make a stone melt).

‘Kamban Thandha Seethai Undhan Thaayallava/ KaaLidasan Sakuntalai Un Seyaallavaaa’( Kamban’s Seeta is your mother and KaaLidasan’s Sakuntalai is your daughter).

Though this may sound odd(everybody knows that Seeta and Sakuntalai were not related), but by invoking literary characters and using poetic licence, Kaviyarasar not only makes us interested in literature (or know more about it), but takes romance itself to new levels(this was sung by a male character to his beloved). So here, we appreciate the tune in Mayamalavagowla along with beautiful Tamizh(for people who do not know this song, it is ‘Kallellaam MaaNikka Kal Auguma’ and what I have given is just a sample line and there are more beauties in the song).

And then we have, ‘Neerodum Vaigiyile NindRaadum Meene, Neyyurum Kaanagaththil Kai Kaattum Maane’( the fish which dances in Vaigai river, the Deer in a beautiful forest) to describe two sweet and cute kids.

Then there is my oft-quoted ‘Naan Kaadal Ennum Kavitai Thandhen Kattilin Mele, Andha KaruNaikku Naan Parisu Thandhen Thottilin Mele’- which in my opinion, are the best ever lines written on love making in terms of subtlety and poetic beauty.

That brings me to the lyrics in Raaja sir’s songs. Though there have been some great lines written in his music, somehow these are few and we don’t pay attention to the wordings in his music because the music is so great that other things sound secondary to us. I can quote many songs in which lyrics have been below par but I would refrain from doing this now due to many reasons, the primary one being- ‘always focus on the positives and not on the negatives’.

Some (rather many) of the situations given to him have also not been challenging and yet he has given some immortal compositions for such situations. In a way, this answers the question about poor picturisation of a majority of his songs.

The rare gem of the day falls under the category of ‘poor lyrics’. More than that, the situation itself is not the one which we as good citizens should not be proud of. To put it plainly, the song is an ‘Eve teasing’ song and considers women as glamorous creatures. But the way Raaja sir has handled this song would make even a feminist to not hate the song and even love the song.

To start with, he composed it in a classical raga. In fact, he has composed many ‘kuththu’ songs in classical ragas and Shanmukhapriya seems to be his most favourite in this genre.

 But somehow he decided to compose ‘Vaa Machchi Machchi’ from ‘ManjaL Nila’(1982) in Hamsadhwani. The beginning is a kind of viruththam in a morning raga BhoopaLam and the wordings are a poor imitation of a verse in Abhirami Andaadi. Here I must add that though one may not like the concept of eve teasing, the words do bring a smile or two (after all, what is life without humour?).

The resonant bass guitar is backed by the pulsating drums and we begin to tap our feet instantaneously. The tabla and dholak that follow play the beats in ‘usi’ enhancing the experience. The piped instruments play in pure Hamsadhwani and it is a musical celebration to say the least.

Deepan Chakravarthy(joined by the chorus) sings the Pallavi which is beautifully structured. The last line ‘Ooduvaththi’ lasts 2 aavartanaas and without a doubt sounds like a classical piece. Please also note how the percussion sounds the chatushram beats and the intermittent guitar sound. Humour at its best!

Celebration of musical humour continues in the first interlude with the western wind instruments in full flow backed by Indian percussion. The guitar enters the fray and tickles the wind instruments which start jumping. These tickle the guitar in return and it is fun all around. The pure Hamsadhwani appears again before the keys and the guitar take over leading us to the first CharaNam.

The pauses between the lines in the beginning of the first CharaNam and the keys add to the humour. Same is the case with the long pause towards the end and the intentional off- key singing.

The second interlude is humorous too but what is beautiful here is the classical Hamsadhwani. The mridangam and the jaalra have been aptly used and don’t these smirk and titter? Surprisingly enough, the keys(or is it the synth?) are used to give the Hamsadhwani flavour in the beginning. The Indian melodic instruments join in the second segment playing Hamsadhwani to the backing of mridangam and jaalra. The guitar and the’synth’ appear after two aavrtaanas and sound in ‘usi’!

It is a MeLa..Musical MeLa.. Humorous MeLa..

So, how important are lyrics in a song?

I would prefer not to answer this question now and would rather prefer to listen to this song again now..

Check this out on Chirbit

Effervescent

This could come as a surprise to some.

This might even sound ludicrous to some.

But the fact remains that I have never been a Sridevi fan despite having grown up during the period when she ruled the hearts of millions of men (or should I say boys?). Though comparisons are odious, I consider the likes of Shobha and Phataphat Jayalakshmi more talented and spontaneous (of course, I am talking purely in the South Indian context now and therefore I am leaving out the names of great actors from the North). Even in terms of looks, there was that childlike face (anyway, she was a child as per Indian law until the year 1981) which somehow never appealed to my heart. And there was that touch of naivety in her dialogue delivery which too played a huge role in my forming an opinion..

My view changed slightly after watching ‘Jhonny’(though as a film, it was very disappointing as I went to the theatre with a lot of expectations). In a way, ‘Meendum Kokila’ was a turning point because for the first time I felt that she did have some real talent in terms of acting. ‘MoondRam PiRai’ confirmed it. But even then I did not accept her as a beauty...and then this happened.

Before I continue with ‘what happened’, let me confess that I never had any ‘dream girl’ during my formative years. The only person who was my ‘Dream Man’ entered my life with his music and he continues to be my Dream Man even now(yes, he is the only person to have appeared a record number of times in my dreams). Yet, I did appreciate beauty but still felt that the ‘Dream girl’ tag given to Sridevi those days was not justified.

That was when I watched a song on ‘OLiyum oliyum’ on DD. I felt I was seeing a totally different Sridevi. Somehow, that ‘childlike’ (or even ‘childish’) looks were gone and here was a dazzling beauty. It was a dance sequence and though she was not a great dancer when it comes to classical or semi-classical, this one was an exception.

I am surprised (and at the same time not so surprised) not to find reference to ‘Bala Nagamma’ in any of the tributes I read since yesterday. Yes, people always go with the tide and remember only the ‘popular numbers’ and refer those songs ad nauseam conveniently ignoring the other gems (it is a different issue that they are not aware of the existence of many other gems!). But this film was popular and many Raaja fans remember only ‘Koondalile’ though there are some more magnificent compositions in this movie (I have discussed 4 compositions in my other blog rajamanjari.blogspot.com some years ago).

In fact, the early ‘80s(1981 and 1982) was the period during which the Maestro started experimenting with some very different classical ragas in his films(examples- Kovil Pura, Thai Mookambigai, Kaadal Oviyam). It must be admitted that though he had scored for 100 plus movies, there was not one single album which was full of songs based purely on classical ragas .Though he had used ragas like Kedaram, Malayamarutam and even Khamas, these were just part of albums which had other melodies not based  on pure ragas.

When ‘Bala nagamma’ happened, he grabbed it with both the hands. This was his first mythological movie and he experimented with electronic sounds in the background score. But it was his experimentation with some beautiful ragas in the album which made sceptics accept and acknowledge his classical prowess ( he even used a very rare vivadi ragam which is seldom sung in a concert platform, but that is a different song, which, as mentioned before, has been discussed in my other blog).

What makes ‘PaLLiyaRaikkuL’  from this album most exciting is its sensuousness. That might sound too general and therefore needs more elaboration and I shall try and keep the technical details to the minimum. VakulabharaNam is a raga in Carnatic Music which has an unmistakable Arabic tinge. To a certain extent, this applies to Mayamalavagowla too and it is not a mere coincidence that the two ragas appear one after the other in the melakarta system with the former appearing first. It is not uncommon for film music composers to use this raga to give that Arabic effect(‘Pattathu RaNi’- Sivantha MaN, is a classic example).

Raaja sir must have used it in ‘PaLLiyaRaikkuL’ because the ‘Rakshasa’ who imprisons ‘Bala’ for marrying her, dreams about her in an inebriated state. And what a dream it proved to be musically!

There is so much of talk about world music now and sadly enough, not many in the present generation(and many in the previous generation and even previous to previous generation) do not seem to be aware of the fact that ‘world music’ entered Tamizh Film Music, many years ago. ‘PaLLiyaRaikkuL’ is just one of the classic examples.

It starts with an unusual sound (is it from the keys or is it from a new instrument? ). The trumpet blows in higher octave(though the genius composer hardly blows his own trumpet)setting the tone-literally and figuratively. Even as the sound sparkles with lustre, it goes out in a flash. If the trumpet gives the jazzy shades, the sound which appears again, gives the feel of a EDM(yes, in 1981!). But with a composer like ILaiyaraaja, can one predict anything? Isn’t his music known for that unpredictable element? The violin enters from nowhere and plays in higher octave with the style and the beats(claps) suggesting ‘Rock N Roll’! The bass guitar joins the violin towards the end and leads to the Pallavi.

The bass guitar sounds more resoundingly in the Pallavi which also has the electronic instruments and the resonant percussion which goes in the 4-beat cycle(chatushra ekam) in faster mode(mel kaalam). This is one my most favourite songs rendered by Uma RamaNan, whose voice and the style of rendering enhance the mood and the feel.

Bass guitar continues in the first interlude too, sounding a very brief melody in the beginning. The silence that follows for the next 4-beats yet again shows how much the composer values silence. What follows is a mix of Spanish and Arabic music with the guitar playing the same notes and an Arabic instrument moving with melodic ebullience. Yet another Arabic instrument takes over and smiles cheekily with the bass guitar backing like a karma yogi. The long flute draws a luminous arc with some special sounds from the keys making it mystical.

The vocals, the instruments and the percussion show us the Arabian Nights in the CharaNams. Towards the end, it shows us Madrid as well, essentially with the guitar which backs the vocals.

We see the classical Laya Raaja too who makes one set of percussion sound 1 2 3 4 and making the other set respond with – 2 3 4. The Master of varieties changes this pattern subtly in the second CharaNam where the percussion and the bass guitar sound 1 and 3 while the second set sounds only 3 and 4!

The second interlude sees the ‘Game of the guitars’. To start with, one guitar strums for 2 full rhythmic cycles(or 8 beats). The second guitar responds. The first guitar asks a question again. This time, the second guitar plays the same notes but sounds the bass string too. The second guitar then, goes on a trip touching the realms of ecstasy. Has Spanish Music ever been shown as beautifully in such a short span of time? I doubt.

The composer takes to Arabia again in the last segment with the typical Arabian instrument which is backed by the bass guitar.

It is Laya Raaja yet again in the third interlude but here he dominates the entire proceedings. To start with, it goes in the slower mode(keezh kaalam).Note that until now everything was moving in a faster speed. The 4 beats are divided into 16 micro-beats and the resonant percussion plays only the 1^st,4^th,7^th, 11^th and the 13^th. This lends a kind of preternatural feeling. Meanwhile, the Arabic shades continue to spread simultaneously with the melody from the keys. After 5-cycles, the momentum picks up and the pattern changes.. Two different sets of percussion again, but that is not all.

Tabla is an instrument which can be tuned and can even be made to play different ragas. There is also an instrument called ‘Tabla Tarang’ in which each Tabla is tuned to a particular frequency and the group when played together gives the desired raga. Here, the Master has tuned just one Tabla and by striking on the different parts differently, has made it sound VakulabharaNam. Now, the second percussion –which backs this one-, sounds only the even beats. This technique of ‘playing only the even beats’ is called as ‘usi’ and as far as I know no other composer has used it as prolifically, effectively and effortlessly as much has Raaja sir has done.

This pulsating segment is spell binding and carries us to a higher plane. The ultra-faster speed (ati mel kaalam) patterns in the end, is dazzling!

Vivacious, Bubbly and Mysterious- That is how one can put this composition in a nutshell..

...And that is how one can describe that actor who performed to this classic song!

                  

                  

                   Check this out on Chirbit

         

 

Linear and Sinuous

What makes the Sea look so beautiful?

Is it that azure blue colour?

Or is it that grey and green shade?

Or is it that reflection of the sun rays during the day and reflection of the moon in the night?

Is it that sunrise or is it that sunset?

Is it that boat/catamaran/ship floating at a distance?

Yes, all these are beautiful and no doubt embellish the sea but in my opinion, there are two more things which combine to make the sea an eternal beauty.

One is the Horizon and the other is the Wave.

The former is considered to be an imaginary line but whenever I see the sea, I am flummoxed and astounded by the straightness of this line. Whoever has drawn it is the best artistic engineer ever. How can somebody be so perfect?

Talking about the waves, these are formed as a result of the wind blowing over the surface. This is what science says and I would like to be less of a scientist (anyway I know very little of science) and more of an artist(this too, I know I am not but who can stop me from imagining?). When I look at the waves, I look at the zig zag pattern and the way these approach the land, fade away and then come again. What an amount of energy these have! Don’t these tire at all?

When I look at the sea, I don’t look at the horizon first and the waves next(or the other way around) but look at both together. And whenever I do this-looking at the sea from a distance and then looking at the horizon and the waves at the same time- I can’t help marveling at the beauty of this sight. This is a perfect example of contrast. At a far distance, there is that perfect straight line and closer to us is this zig zag curve. Isn’t this poetic and musical?

People familiar with my posts know how much I love the contrasts in poetry and in life. If poetry and life combine together, don’t we get that ‘M’ word without which I cannot breathe?

Contrast in music is a very wide topic and it would serve little purpose if I were to take up that topic- which is full of technical details- here. However, this C word is also so simple that all it need are the ears, a little observation and focus.

What adds beauty to Raaja sir’s music is this C (oh, doesn’t it rhyme with ‘sea’?). People who attended Geetanjali-2014 , I am sure remember my presentation on ‘Contrasts in his music’.

On this World Music Day, I thought it would be very appropriate if I took up a song which is full of contrasting elements. In my opinion, ‘Kaalaipaniyil aadum malargaL’ from Gayathri(1977) should rank as one of the best compositions in the world.

Let me first mention what all I find to be unique in this composition and then move on to describe some of these. I say ‘some of these’ because certain things don’t need descriptions and this applies as much to music as to life.

First is the tune. Generally, an Indian film song follows a particular raga(not talking about exceptions-which are in fact too many now- which have only ‘rogaa’) or a scale. This topic too is huge and beyond the scope of this post. However, let me say that a composer composes the song in a particular scale which has a repetition of some particular notes while ascending and descending. This particular pattern can be said to follow a raga, but most of the composers take liberty with this and add alien notes.

Raaja sir is known for using some beautiful known, rare and unknown ragas in his compositions with or without alien notes (for more details on this, check out my posts in my other blog http://rajamanjari.blogspot.in/). At the same time, he has also composed tunes which cannot be termed as falling under the classification of any raga. ‘Sendhoorappoove’ and ‘ILamai enum poongaatRu’ are just some examples of this. ‘Kaalaipaniyil’ too falls in this category.

The Pallavi has notes of Kharaharapriya while the CharaNams have the other ‘ga’(ga3) and also the other dha(dha1). What is amazing is the fact that in some phrases, both the ‘ga’ s and both the ‘dha’ s appear one after the other giving that chromatic effect. For example, in ‘kalaigaL aayiram’(first charaNam), the ‘dha’ s appear one after the other and in the third and in the sixth phrases of the humming at the end of the CharaNam, we see both the ‘ga’ s.

There is also change in the shruti in the first segment of the second interlude.

But what is more wondrous is the ‘usi’ in the humming at the end of each CharaNam. The concept of ‘usi’ in a taaLa has been explained by me in some of the posts here and also during Geetanjali-2015. Wait for more detailed explanation in this year’s Geetanjali.

‘Usi’ is a speciality of Carnatic Music and we see the pattern is in usi when the stress is on the even count(2,4,6..). ‘Kaalaipaniyil’ is set in the 3-beat cycle tisram or one can even say in the 6-beat rupakam depending on the way we look at it. I know I am getting too technical but certain things surely need explanation so that the brilliance of the composition (and therefore of the composer) can be appreciated more. The pattern changes to the 4-beat cycle chatushram during the humming part towards the end of each CharaNam. Not only does 3 change to 4, but also the stress (percussion) is on the even beats.

Usi at its uchcham (best).

Now, count the contrasting elements-

1. two variants of two swaras occurring one after the other

2.tisram to chatushram

3.usi

4.change of shruti in the beginning of the second interlude.

There is one more (the fifth one) about which I shall explain soon.

So, does it mean that the composition has only the contrasts?

No..

It has a beautiful straight line called as ‘melody’.

One feels the evanescence of the morning mist while listening to the song.

The initial bell sound reminds one of the dew drops falling off the petals of the flowers while the humming of Sujatha(her second Tamizh song after ‘Kaadal oviyam’ from ‘Kavikkuyil’) is like the morning breeze. The santoor depicts the swaying of the branches.

The Pallavi is a blend of intuition and expression with the sangati after ‘maayam’ shining with a special radiance.

I mentioned about a ‘fifth contrast’ while listing out the C, didn’t I?

This occurs at the beginning of the first interlude. The sitar follows tisram while the rhythm guitar which backs it follows the chatushram.

 Cross-rhythm!

Crossing others’ path is not good manners generally but if the rhythm crosses like this, isn’t it lovable?

The violins and santoor-to the backing of the tabla in tisram - guide us to the first CharaNam.

This Laya Raaja can never rest. Or at least he will not let us rest. He loves to play with the TaaLa and he does it in the CharaNams too. The tisram  which goes as ‘1 2 3’ on the tabla in the first part of the first line(paarvaiyodu paarvai seRum ) changes as ‘1 2 3 4/1 2 3 4/ 1 2 3 4’ in the next half(bhavam mudhalil and siRu naaNam manadhil).

And ah yes..that wonderful humming where the notes go in pairs with the percussion in usi.

The second interlude is more powerful than the first with the santoor sounding like a bird in the beginning and the violins moving ardently. But the piece I love is the one by the violins after the sitar- which sounds with sobriety. There is a very brief classical touch in that piece of violins which always touches a chord in my heart. The brief rendezvous between the sitar and the keys in the end, is musically romantic.

In fact, everything in this world is romantic- sky, sea, horizon, waves, music.. and.. ..contrasts.

Check this out on Chirbit