Tuesday, 18 February 2020

Mystique



Why I do what I do is a question which is both difficult and easy to answer.

Let me take writing here as an example. As mentioned many times ad nuaseam, what drives me is the passion for music in general and his music in particular and my yearning to share with others what I observe, feel and enjoy. The logical question which would follow is, how I decide what to write. This ‘what’ encompasses many things and these include the song, the introduction, the topic, the flow and the caption.

Though it is a process, it would not be that easy to describe this as many factors are involved. I would have listened to a particular song that day and would wonder as to why I had not written about that song. If I had already written, I would then have the incline to write about it again taking totally a different perspective. At times, I would note down in my note book and take up that song months (or even years!) after that. At times, I would read about something- not necessarily on music- and immediately would think of a song which according to me matched with that item. There have also been cases where I have related my personal stories and real life incidents with the song.

There are many more things as well which go into this, but let me stop here as of now. As regards the flow, I do not plan anything and just ‘go with the flow’, that is, I write what strikes me at that particular moment. The caption is one area which I pay a lot of attention to. I see to it that the caption gives the essence of the post/song. Most importantly I avoid using the word(s) used in the caption in the posts. For example, if the caption of a post is ‘Rose and Thorns’, you will not find those two words anywhere in the post. I do this to challenge my creativity.

Now, what made me write about the song of the day?

During the December music season, a musician sang a Ragam Taanam Pallavi in two different ragas. What is this RTP is a question which is beyond the scope of this post. Suffice to say that it is a composition where a musician takes up just one line in a particular raga, expands the raga before singing that line by singing an aalapana followed by taanam and then sings swaras in that ragam.

The particular musician took up two ragas instead of one(this too is done sometimes) and within seconds of her first aalapana, yours truly could make out that it was a rare vivadi raga not commonly sung in the concert circuits, but used by the Maestro long ago in a film. I had also written a detailed post more than 11 years ago in the Orkut community which was reproduced in my blog (https://rajamanjari.blogspot.com/2008/11/ilaiyaraaja-musician-par-excellence.htmlsoon. This raga called as ‘Chitrambari’ hold a special place in my heart, a fact known to regular attendees of Geetanjali, and since I have mentioned about this several times, I would refrain from giving the reason yet again.

I keep humming this song whenever I feel like it. And somehow, since this morning I have been having a strong desire to write about this song again. And this post was born...

Sangeetam En Degam AndRo’ from Bala Nagamma(1981) is a gem not known to even many die-hard fans of his. What makes this song unique is of course the raga. But as I have been saying, the beauty in any composition is enhanced not just by the raga but by the way it is used. And this is what makes Sangeetam great (pun intended!).

Though this may not be a blog for technical details, it is incumbent on me to say a word or two about the raga as this would help in appreciating this song more. Even a person not too familiar with Carnatic Music, knows that there is a raga called KalyaNi (Can any Raaja fan or even people who are neutral, forget that song which goes something like ‘Janani Janani’?). What separates KalyaNi and Chitrambari is just a variant of one note and this note is a vivadi note. Now, let me stop here lest this goes into a classification called ‘out of syllabus’. The concept of vivadi has been covered in some of my posts in  my other blog and it has also been discussed in detail during ‘Geetanjali-2019’. Simply put, vivadi note is one which is very close to another note (getting too close to anyone is dangerous?).

In ‘Sangeetam..’, there are phrases with that distinct vivadi note and there are also phrases without that vivadi note. If the latter dances in KalyaNi, the former prances and smiles in Chitrambari, albeit mischievously. Take the beginning for example. Till the flute melody, it is in pure KalyaNi. It is the VeeNa- which follows the flute - which first gives the shade of Chitrambari by playing the vivadi note. And as if to make everything clear and candid, the violins, flute and tabla tarang  combine together playing the ascending notes with that vivadi note appearing without fail towards the end.

The first half of the Pallavi has that vivadi note, while the second half(from ‘aalilai meloru’) is in KalyaNi.

Chitrambari dances with elan in the first and the second segments of the first interlude what with the veena, flute, and the violins moving with ebullience combined with enthusiasm.

As if to challenge Chitrambari, the tabla tarang(backed by morsing) and the flute show some mudras of/in KalyaNi. Not used to being passive, the vivadi Chitrambari jumps into the fray yet again with the veena, tabla tarang and jalatarangam coming to its rescue.

The first CharaNam is dominated by vivadi and the akaaram in the honey-soaked voice of VaNi Jayaram makes one feel how beautiful and distinct vivadi is despite giving that eerie feeling.

The second interlude is a connoisseur’s delight. The VeeNa sounds a melody. The Jalatarangam repeats it. The flute repeats it. The violins repeat it.

Aren’t parrots musical too?

It is then tharangam all the way with the Jalatarangam and the Tabla tarang combining together to bring out the beauty of Chitrambari. This is followed by the veena-venu and then the violins. Just towards the end, we see glimpses of  laya-natana raaja when the mridangam  is joined by the ankle bells.

Dance of sound!

The second CharaNam is structured differently from that of the first one and don’t we know that one should expect the unexpected while listening to this composer?
In a way, this answers the question I raised in the beginning. Doesn’t it?



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