Conflux

 

‘How does a lady plait her hair? She takes three strands of hair, weaves the strands with the strands criss-crossing one another and at the end of it, what do we see- Three or two? This is how we should consider the river Saraswati too’.

This explanation was given by a speaker in Tamizh, during a religious discourse in Secunderabad during my formative years. Honestly, I don’t remember the name of the gentleman who said this, though I know he was a very popular figure as far as religious discourses are concerned. But his words remain firmly etched in my memory simply because of his ability to compare two similar and yet dissimilar things and connect the two so that the concept is easily understood by the audience. In a way, it was also a lesson for all aspiring teachers and most importantly trainers, a fact which I realise now after many years.

When I had to plait my little daughter’s hair for at least a month-when my wife travelled abroad- I was reminded of that speech again. Of course, it is a different issue that my wife wrote down each step on a piece of paper and that I kept referring it at least for a week before I managed to do that act successfully(how successful I was, only my daughter knows!).

No, this is not a post on plaiting hair and if at all you got the impression that I am going to talk about a song which describes the beauty of a woman’s hair, I would request you to not to jump to any conclusions and show patience.

The reason for my writing about that explanation has more to do with the river Saraswati and the place where it is supposed to be flowing and less with hair.

There are a lot of stories about the mythical river with major references in the Rig veda and in the Mahabharata. The origin of the river is supposedly in a place in the present day Afghanistan. But the place where the river Saraswati acquires significance is Allahabad, a city in U.P. Ganga and Yamuna meet at this place and it is believed that Saraswati is flowing underground and the place being called ‘Triveni Sangam’, meaning the meeting of three rivers. This in fact is the pride of Allahabad and leaving aside the mythology, the place where the rivers meet is a connoisseur’s delight and it is but natural for nature lovers to fall in love at first sight.

It is also natural for me to write about a song which describes that great city called Allahabad.

The beauty of ‘Shehar Hai Khoob Kya Hai’ from ‘Chal Chalein’(2009) lies in the way the city has been sketched poetically(lyrics:Piyush Mishra) and musically.

‘What a beautiful city!’ exclaims a group of students and then go on a trip across the city.

But before that the Master prepares them for the trip. And how?

The piano keys flutter and fly like butterflies, with the echo effect typifying the beautiful creatures going in different directions. The humming of Shreya backed by the various synth instruments show us the view of the ‘Sangam’ from the top.

‘What a Beautiful City!A place where the great Harivanshrai (Bachchan) lived. Feel the Ganga, Yamuna and the Swaying Saraswati’, sing the butterflies in the voices of Shreya Ghoshal, Shaan and Krishna Beaura.

The first CharaNam talks about the Big B, the Chaat, Intellectuals and Alfred Park where Chandrasekhar Azad laid down his life for the cause of Freedom while the second CharaNam talks about the home where our first PM was born, about the second PM who spent his childhood in the city, about the Hindi poet Mahadevi Varma who taught in the University there.

The pure whistle in the beginning of the first interlude followed by the synth instruments take us through the main roads, gullies, book shops, and to the Triveni again.

The percussion in the first segment of the second interlude reminds one of a boat journey on the river while the shifting of the scale from the major to minor and the S.E.Asian music towards the end symbolise change, at the same time indicating that certain things remain the same irrespective of the change and life flows..

..like the mythical river Saraswati!

Azure

The sky is a splattered sunset orange. The sun, a blazing hoop of fire, balances itself on the taut line of the horizon and then sinks effortlessly into the sea. The swaying palm leaves make silhouettes and the last of the sailboats are heading, still aided by a strong breeze, homewards. The next time I look up, the orange of the sky has given way to many shades of pink and below it lies a tranquil sea, still heaving but in a tired, late –evening manner, without the vigour that had come roaring out of its heart in the morning and ended as churning white foam at the feet of grizzled old fishermen, waiting there with the dawn. 

This is a passage from the book ‘Second Thoughts’ written by Navtej Sarna. This gentleman is very passionate about literature and has a writing style which at best can be described as ‘poetic and spell-binding’. If I was asked to name some of my most favourite books, I am sure ‘Second Thoughts’ would be in that list.

This small description of the evening sky is enough to justify my choice, though I would never agree that the sea would ever tire.

 There are four objectives for reproducing that passage:

1. To expose members to such interesting and beautiful writing,

2. To dispute the fact that the sea can ‘tire’,

3.To create the right ambience for the song of the day,

4.To establish the connection between the passage and the song.

There is a lot of synergy between the description and today’s song- NaaLum NaaLum from 60 Vayadhu MaaniRam (2018).

 To me at least, the song gives a vision of a beautiful evening with the sun setting in the west and the reddish golden sea bidding adieu to the sun saying, ‘We will meet soon’. Sea being sea, it will see the sun the next day morning though it will be its brother on the other side(will I sound politically incorrect if I say ‘the Arabian sea is the brother of Bay of Bengal?’).

What attract me to this most recent composition of the Maestro’s are many things.

1.Tune- Though one need not worry about the raga or the scale, the fact that it is based on ShankarabharaNam cannot be brushed aside. What cannot be brushed aside is also the fact that the entire tune is soft, as soft as the petal on which the morning dew sits cosily. The way the Pallavi and CharaNams are structured-listen to the higher octave tone in the second half- are lessons for the present day Music Directors whose Pallavis start in Mumbai and the CharaNams go to Goa.

2.Sound Engineering- One of the many misconceptions about him is that he is weak in sound technology. The facts that he was the pioneer in using the superimposing technology, stereophonic technology and many more new technologies are not known to this world. Here too, the sound engineer inside him comes to the fore in the way the vocals are placed-the echo of the male voice in the beginning, the superimposition of the lead voice and the chorus voice being some examples.

3. Chorus- He is always known for his brilliant use of the chorus. But when it comes to the genuine western style harmony, he is outstanding. The ‘shaanana naana’ in the prelude and in the first interlude, the ‘Ooo Uvuvoo’ in the Pallavi, and the humming in the CharaNams show his proclivity for using chorus and his immaculate creativity.

4.Lead Voice- ‘Monali Thakur’ trained under Pt.Ajay Chakraborti and has also won the President’s award for the best female singer in 2015. At a time when we come across so many artificial voices , this voice is a rarity. It is pure and is melodious too. Her tamizh diction is close to perfection (she perfectly sings ‘naaLum naaLum’, but in between she has problems with ‘Na’ and with ‘varudam’). Would like to see her sing more in his music..

5.Orchestration- How he manages to bring out the same old magic, album after album, remains a mystery. The instruments start only after 29 seconds but listen to the guitar sound in the prelude and along with the vocals in the beginning of the Pallavi. The guitar combines so well with the synth and back the vocals almost throughout. The melody which follows the chorus in the first interlude is something which has to be enjoyed. The melody in the second interlude may sound repetitive but a close observation suggests that each time the melody is played- it plays 4 times-, there is a different kind of response from the synth instruments. The synth melody just towards the end of the second interlude is soft, sensitive and sparkling.

The tranquil sea- Will it ever tire?

Sixth Sense

 

Quite often we come across statements like ‘I have a gut feeling that this is surely going to happen’, or even questions like ‘Do you have the guts to do that?’

What exactly do we mean by this ‘gut’? It is the gastrointestinal tract involved in digestion.

 It would surprise some (or even many) that this gut is inextricably linked to our feelings and emotions. The brain and the gut keep sending constant signals to each other from time to time. In fact, it is said that 90% of serotonin- the neurotransmitter which transmits nerve impulses between nerve cells, which contributes to well being and happiness, which is responsible for mood balance and whose deficit leads to depression- is produced in the gut. That is why, whenever we are emotionally disturbed, we instantly feel the pain in the abdomen; our digestion gets affected and in severe cases, the acid reflux is felt which in turn creates a burning sensation in the heart. We also feel ‘butterflies in stomach’ when we are tensed.

Now, this gut is also responsible for our intuition and that instinctive feeling which occurs to us suddenly without any logical reasoning. Interestingly enough, the solar plexus, which as per the KuNdalini theory is the third chakra and which is responsible for our self-esteem, ego and our personality as a whole is located in the same region. It is said that telepathy happens in the solar plexus. This explains as to why we get sudden strange feelings, thoughts and emotions. Though the connection between the brain and the gut exists, this is limited only to the neurotransmitters. There is a school of thought who believes that most of the times, the gut is independent of the brain and research on this is still on.

So, the next time if you want to take a major decision, should you listen to the head or the gut?

I can’t answer this as I am not qualified enough. But based on these studies and based on my following a music composer for the last 48 years, I can say one thing with guts:

ILaiyaraaja’s gut feel is mainly responsible for the beauty in his music.

By ‘beauty’ I mean the suddenness with which certain things appear in his compositions. It could be a guitar piece in ‘SiRu ponmaNi asaiyum’ or the flute piece in ‘Vedam nee’. It could be the transition from Mohanam to Shanmukhapriya in ‘KaalangaL MazhaikkaalangaL’ or the quick change of ragas from Rasika Ranjani to Revagupti to Sunaadavinodini to Lalit to Hamsaanandi, all in a matter of just around 10 seconds in ‘Neela kuyile’. Or it could be the graha bedam on a very rare raga like Lavangi to give Mandaari in ‘KaNgaLukkuL unnai ezhudhu’.

If these are just some samples of his intuition, the Rare Gem of the day is yet another example of the same. The difference between a sample and an example of course lies in the fact that while the former is mentioned in passing (these have been elaborately discussed in the Group), the latter is discussed rather elaborately.

‘Alai alaiyaayi pala aasaigaLe’ from ‘NaaLai Unadhu NaaL’(1984) is a fast paced composition. If I am not wrong, it is sung by a young woman, with her friends dancing with her on the beach. The situation is not that challenging and yet he has come out with a beautiful tune in Pahaadi. But there is nothing great about this as he has done this in many obscure movies directed by obscure directors.

However, the reason for my considering him as one of the greatest composers in the history of world cinema music is shown in the last segment of the second interlude.

The composition follows the 4-beat chatushram cycle. Now, there is a scale change at 2.34 and this is not uncommon in a film composition. But what happens after 5 seconds is surely uncommon, that is if one takes film music in general. The pattern suddenly changes to the 3-beat cycle tisram with the tempo being the same. Let me clarify that the 4 to 3 change occurs in a typical carnatic concert when the percussionist does the ‘vistaaram’ with the tempo undergoing a change. However, in the case of ‘Alai alaiyaai’, the 3 is made to fit in 4. In carnatic music parlance, this is called ‘gati bedam’ and as far as my knowledge goes, no other composer has even tried this in film music(the other song which immediately comes to my mind- where Raaja sir has done this- is ‘Pallaviye CharaNam’).

Most importantly, he has not used any percussion instrument here and it is the ‘clap sound’ which sounds the 3(ta ki ta) even as the saxophone plays a joyful melody with the bass guitar-as usual- playing a counter melody.

If this is not intuitive and instinctive, what else is?

The composition as such is great with the South East Asian flavour in the prelude and in both the interludes. The guitar, flute, trumpets and a host of instruments add glory to the composition (not to forget the ubiquitous bass guitar) while the voice of Uma RamaNan is unique in its own way.

But with geniuses who are intuitive, you must always expect the unexpected. And this is what happens in the end after the Pallavi is rendered again. Uma RamaNan hums ‘la laa la laa’ and the gati bedam happens again , this time without the backing of the sax. What we have are the vocals with the guitar responding now and then!

Guts at its Best!!